Yesterday I read the play Jacques et son maître: Hommage à Denis Diderot en trois actes. The play was written (in French) in 1971 by Czech writer Milan Kundera. It is a «variation – hommage» on a novel that I haven’t read, Diderot’s Jacques le Fataliste et son maître, which was started in 1765 and published in installments from 1778 to 1780. The novel is apparently a series of philosophical dialogues between a servant and a master, including numerous digressions, bawdy stories, and presentations of new fables (e.g. La Gaine et le Coutelet).
The play is much the same, although Kundera fiercely corrected anyone who called it an “adaptation” of the novel. Instead, it honors Diderot’s original but uses modern theatrical devices like breaking the fourth wall from the opening lines, having characters openly question the talent of the (absent) playwright who is scripting their lines, and staging multiple plays-within-a-play. For all that, though, it remains light-hearted and easily accessible, more entertainment than social commentary. At a guess, it has updated the dialogue of Diderot and dropped most of the philosophy.
To the extent that is philosophical investigation remains, it centers on whether our destinies are our own to shape, or whether «ce qui nous arrive de bien et de mal ici-bas est écrit là-haut». If our fates are already written, then what sense does it make to hold others responsible for their actions, good or bad? In the case of Man and God, this question has one import, but of course Jacques and his master consider it in the context of Character and Playwright, where the answer is (perhaps?) more clear. However as his master asks, «est-ce que tu es un salaud parce que c’est écrit là-haut ? Ou est-ce que c’est écrit parce qu’ils savaient, là-haut, que tu étais un salaud ? Quelle est la cause et quel est l’effet ?» Kundera doesn’t offer much by way of answer, but the audience doesn’t really care.
The bulk of the play is telling and retelling variations of the same story of love triangles (well, really lust triangles) gone wrong: man dallies with woman, then manipulates his friend into marrying his pregnant mistresses; woman is spurned by man, then manipulates her former lover into marrying a disguised prostitute; man offers to help friend hide a secret tryst with a woman, then sleeps with her himself; man offers to arrange a night of debauchery for his friend, then tips off the authorities to expose friend in compromising position. Throughout it all, Jacques tries to tell his master the story of how Jacques lost his virginity, and how that lead to his falling in love with a different woman. There’s lots of ribald details about the sizes of the women’s breasts and butts. It’s a little cringy, but the women are triumphant and the men ruined often enough that it’s still possible to produce this play in 2021 (Théâtre Montparnasse) without attracting too much opprobrium.
The play reminded me a bit of Fin de Partie by Beckett, which was written 14 years earlier. Each has the central dynamic revolve around a servant and a wheelchair-occupying master. Each has a lot of recurrent bits of dialogue and stories that are lengthened each time they are told. And each questions what controls and is controlled by the world we see on stage. But Beckett’s work is far more brooding and gloomy while Kundera’s is whimsical and ironic. None of Kundera’s characters take themselves all that seriously. Moreover, the Kundera dialogue is far more familiar and free than Beckett’s, which is turgid and formal. Perhaps it’s just easier for a Czech to write in French than an Irishman?
Some Vocabulary I Learned
There were a number of words and colloquialisms I learned while reading the play:
- faire la noce – faire une partie de plaisir ; mener une vie de débauche.
- un bambocheur – Personne qui aime faire la fête.
- se toquer – Avoir brusquement un vif engouement pour quelqu’un ou quelque chose
- un ardillon – Pointe de métal d’une boucle de courroie, de ceinture.
- un tendron – Très jeune fille (d’âge tendre).
- une grue – Populaire. Femme de mœurs faciles et vénales ; prostituée.
- se fourrer – S’engager dans (une situation embarrassante).
- une crécelle – Moulinet de bois formé d’une planchette mobile qui tourne bruyamment autour d’un axe.
- voix de crécelle – aiguë, désagréable.
- une raclée – Volée de coups.
- filer (= donner) une raclée à qqn.
- pouilleux – Misérable et sale.
- une jante – Partie circulaire à la périphérie d’une roue de véhicule.
- un essieu – Pièce transversale d’un véhicule, dont les extrémités entrent dans les moyeux des roues.
